The past few weeks at The Enneagram Institute have kept us all quite busy. Among other things, the Faculty Read more...
The first book to integrate the Enneagram with spiritual & psychological exercises.
The basic introduction to the Enneagram with the scientifically validated RHETI, v. 2.5.
The complete text of Enneagram theory and descriptions.
“Reconstruction of the Barn is proceeding quite well and quite rapidly. See photos taken over the past few months that show the complete renovation of the Barn, including an addition for the dining room, new offices, kitchen, bathrooms, and an elevator! Read more...
“Russ will join approximately 100 invited speakers, including Hameed Ali (A.H. Almaas, founder of The Ridhwan School), Stansilav Grof (Holotropic Breathwork), Deepak Chopra, and Robert Thurman, the head of Tibet House US and one of Russ’ former professors at Columbia University, to name but a few.. Read more...
“We have been receiving a lot of inquiries lately from friends and Enneagram enthusiasts saying how much they miss the Barn and asking when it will once again be ready for EI events. Read more...
“I have returned!” These words were addressed by General Douglas MacArthur on October 20, 1944 to the people of the Philippines as Allied forces landed at Leyte and began the offensive against the occupying Axis forces there. With perhaps a bit less fanfare but with (maybe?) equal fervor, we at The Enneagram Institute are happy to announce “The EnneaThoughts have returned!”. Read more...
What a bumpy ride this website transition has been! We know this is a major problem for many of you. We deeply regret this. We are working–and will continue to work—behind the scenes and with you until we have made it all right. If there is anything we can do for you, please contact us. Read more...
While being especially preoccupied these past few days with Barn renovations, contracts, and webpage switchovers, I realized that something had been missing—I was not receiving my daily EnneaThought—that brief, but often very insightful, message that starts my day and which frequently forms a part of my morning meditation and examination. Read more...
This week we are celebrating two significant events here at The Enneagram Institute: First, the unveiling of our new and updated webpage and, second, the execution of the general construction contract for rebuilding the Barn. Read more...
For years, we have received many requests to begin offering advanced and ongoing courses—often from students who have completed the Training program and are seeking something more.Read more...
The Easygoing, Self-Effacing Type:
Receptive, Reassuring, Agreeable, and Complacent
Generally, Nines are patient, steady, easygoing, receptive, relaxed, unselfconscious, agreeable, uncomplicated, contented, comforting, sensual, and idealizing.
Nines get into conflicts by being emotionally unavailable, complacent, inattentive, unaware of their own anger, ineffectual, passive-aggressive, unrealistic, resigned, and stubborn.
At their best, Nines are self-aware, dynamic, inclusive, steadfast, healing, proactive, contemplative, natural, imaginative, serene, and exuberant, engaged and passionate.
Excerpt from Type Nine ITAR (5:44 minutes)
Type Nine exemplifies the desire for wholeness, peace, and harmony in our world. Nines are easygoing, emotionally stable people. They are open and unself-consciously serene, trusting and patient with themselves and others. Their openness allows them to be at ease with life and with the natural world. As a result, others generally find it easy to be in their company. They are genuinely good-natured and refreshingly unpretentious. Because of their peaceful demeanor, Nines have a talent for comforting and reassuring others and are able to exert a calming, healing influence in difficult or tense situations. They make steady, supportive friends who can listen uncritically to others’ problems as well as share their good times. In work settings, they can be excellent mediators, able to harmonize groups and bring people together by really healing conflicts.
Nines can also be quite imaginative and creative, and they enjoy expressing themselves in symbolic ways—through music, dance, images, or mythic stories, for instance. They tend to look at things holistically, focusing on the ways in which seemingly unrelated ideas or events are connected and part of a greater whole. Indeed, Nines are drawn to anything that affirms the fundamental oneness of the world. Whether they are working with concepts, diverse groups of people, art forms, or feuding family members, Nines want to bring everything and everyone back to a harmonious unity.
In short, Nines are the eternal optimists, always wanting to believe the best about other people, with hope for the best for themselves. They hope that every story will end with, “…and they all lived happily ever after.” Healthy Nines will work hard to make things turn out that way. But average Nines will leave it to “luck and a prayer”—and they may be sorely disappointed.
Average Nines focus on keeping their lives pleasant and uncomplicated. They idealize others and live through a handful of primary identifications—usually with their family and close friends. Out of fear of creating conflicts with these people, average Nines hold back their own reactions and opinions and suppress themselves in many other ways. Oddly, Nines can be quite assertive on behalf of others and will work hard for others’ benefit, but they can have great difficulty taking actions on their own behalf, or even voicing their own real feelings.
To “maintain the peace,” Nines tend not to show their upsets very much, except indirectly— perhaps by eating, drinking, or watching television too much to escape into a more pleasant and comforting world. They also absorb a lot of tension and neglect—even outright abuse—before showing any kind of emotional response. But when their anger has been held back for too long, Nines can suddenly blow up, seemingly out of the blue. Once they have gotten something out of their system, Nines hope that the storm has blown over and that things will not go back to the way they were before.
Fearing that change (and potential conflict) will threaten their comfort and peace of mind, average Nines become more complacent and disengaged. They entrench themselves in comforting habits and routines, puttering around and finding various kinds of busy work to lose themselves in. But the longer they do this, the more difficulty they have rousing themselves to take decisive action or to assert themselves in any meaningful way. They become passive, walking away from problems and brushing them under the rug. Their thinking becomes hazy and ruminative, mostly daydreaming about happy memories or passing time telling comforting stories. They begin to “tune out” reality to protect themselves from anxiety, often seeming “oblivious” and unresponsive as a result. Average Nines use passive-aggressive acts and stubbornness to resist attempts to engage them. But their peace of mind is little more than an avoidance of problems—a clinging to fantasies and unrealistic hopes.
Low functioning Nines can become fatalistic and resigned, trudging through life as if nothing can be done to improve their situation. Engaged in wishful thinking, looking for easy, magical solutions, Nines keep “waiting for their ship to come in,” but without some constructive effort on their part, they may wait a long time, indeed.
In brief, Nines want to find unity and wholeness, to create harmony in their environment, to feel spacious and at ease, to emphasize the positive, to avoid conflicts and tension, to resist change and preserve things as they are, and to ignore whatever would upset or disturb them. Nines do not want to have conflicts with loved ones, to feel cut off or separated from others, to be angry, to be upset or disturbed, to have their habits or routines interrupted, to arouse themselves or to be emotionally uncomfortable, or to be forced to face unpleasant realities.
Their Hidden Side
On the surface, Nines appear to be the most easy-going, pleasant people imaginable. They go along with others’ wishes, apparently without any desire other than to make sure everyone is at ease and happy. But their hidden side is that they often suppress a huge well of anger that they conceal even from themselves. Nines want to get along with others, but they also want to hold on to their independence and autonomy—they do not want to be “messed with.” To the extent that they feel they cannot do the latter without endangering their connections with the important people in their lives, they become resentful and enraged—although they also feel that they can never let this anger out without destroying their relationships. Thus, for Nines to develop themselves and their potentials they must come to grips with their suppressed rage and find constructive outlets for this energy.
People are often drawn to Nines as potential life partners for many reasons. They are comforting and supportive, warm and sensual. They adapt well to domestic life and enjoy being with their partner. And they seem to be utterly without any significant needs of their own. They are uncomplicated and undemanding to the extent that others get the false notion that the Nine will meet their needs without needing anything much from them. Therein lies the source of problems with Nines in relationship. Of course, Nines do have many personal needs, but to the extent that they are not being met, Nines shut down and withdraw from the other rather than risk getting into a conflict. Key issues include these:
To learn more about the compatibility issues of Type Nine and their interactions with other types, see the Relationships and Compatabilties section..
The Passion: Sloth
Nines pay a price for their easygoing demeanor because much of it depends on their staying out of contact with their instinctual energies. Nines do this for two reasons. First, much of their instinctual aliveness is used to suppress their anger and frustration with people and with themselves. To experience their anger directly is extremely threatening to Nines: they feel that their rage could destroy their peaceful world very quickly. In order stay in their unrealistic, idealized world, they must constantly suppress their anger and instincts over and over again. But when Nines attempt to dam those energies, the result is inner numbness and general fatigue because so much of their inner resources is devoted to keeping their anger and instincts at bay.
Thus, Nines end up becoming passive and disengaged. Rousing themselves to take an active role in their lives seems difficult—it will all be “too much trouble” becomes a constant refrain. So they retreat into safe and comforting routines—and the passion of sloth. Understood this way, sloth is not necessarily physical laziness; rather, it is an inner disengagement, a reluctance to show up in one’s life with all of one’s passion, immediacy, and presence available. The longer Nines remain in the state of sloth, the more they become convinced that they can never do what it takes to engage fully in their lives.
At Their Best
As Nines learn to assert themselves more freely, they experience greater peace, equanimity and contentment. Their self-possession enables them to have a profound effect on the world because they are truly present to themselves. They are intensely alive, awake, exuberant, and alert. They have learned not to give up their power to others or withhold themselves from a fear of self-assertion. They become dynamic and joyful, actively working for peace and healing their world as a result. They have enormous dignity and a genuine serenity that comes from deeply accepting the human condition.
Thus, high-functioning Nines are extraordinarily vital, self-possessed, and independent. They understand that by being grounded in the present moment, they can have both independence and connection with others: it is not an either/or situation. Further, their natural creativity and leadership can come to the fore because they are in touch with their own strength and capacities. People also instinctively trust healthy Nines because they will use their active influence to do what is necessary to create and sustain a truly harmonious environment, one in which everyone can thrive.
An explanation of the Directions of Integration (Security) and Disintegration (Stress) can be found here, which opens in a new window.
Nines attempt to avoid anxiety and conflict by detaching emotionally from active participation and by not talking about their real concerns and issues. But they can only use this defense up to a point, beyond which they can no longer contain their anxiety, frustration, and fear. At such times, they will begin to exhibit many of the characteristics and behaviors of average-to-unhealthy Sixes. The usually stable, easygoing Nine becomes worried, testy, and defensive. They begin to see others as the source of their unease, complaining to anyone who will listen, and blaming everyone else for their distress. They may also have issues with authority, feeling put upon or controlled by those they see as having power over them. Under prolonged stress, Nines completely lose their placid demeanor and become more and more reactive and nervous. They may seek help and reassurance from others but may just as quickly disparage them for “dominating” or “overwhelming” them.
Security (Nine Goes to Average Three)
Nines usually feel unimportant and may feel that their own needs and viewpoints are not worth mentioning. With trusted others, however, they may attempt to demonstrate their value, desirability, or even superiority, in the manner of average Threes. In secure situations, Nines will deal with stress also by working more and by being productive—even if their productivity is really “busy work” designed to keep awareness of more crucial problems out of awareness. This busyness is the Nine’s way of trying to build a sense of confidence and value. Nines may also try to impress intimates with their accomplishments, status, or attractiveness—although, ironically, they are usually completely unaware of how they are coming across to others.
Integration (Nines Goes to Healthy Three)
As Nines work through their belief that they are invisible and unimportant, they begin to recognize their true value. They see that others really do want them to show up and share themselves fully. Healthy Nines begin to understand that their very existence makes them valuable—God did not make a mistake in creating them. Their experience is much like the adventures of the Jimmy Stewart character in It’s a Wonderful Life. They see that the world would be poorer without them and that they have much to contribute to their fellow human beings. They understand that the peace of mind they seek comes from fully sharing their talents, intelligence, and heart with the world. Thus, integrating Nines begin to invest time and energy in themselves, to develop their talents, and to feel a healthy degree of self-esteem. In short, they learn to take pleasure in their own value and goodness.
An explanation of the three Instincts can be found here, which opens in a new window.
Self-Preservation Nines: The Comfort Seeker (Ichazo’s “Appetite”)
Self-Preservation Nines are perhaps the most easygoing Nines, but they are also the most likely to need time alone, untroubled by other people’s influence and requirements. They seek a sense of well-being through comfort: familiar routines, “comfort foods,” and a supportive, uncomplicated environment are all highly valued. Self-Pres Nines have their own way of doing things, their own pace, and their own philosophy of life, and they will stubbornly resist any effort to change any of these things. Self-Pres Nines are also people of few words, preferring to communicate in nonverbal ways. They often pretend to be less savvy and aware than they actually are, as if tempting other people to underestimate them—so that they will be left alone. Positively, they are grounded and patient, possessing a great deal of common sense. They tend to have problems with overindulging themselves in food and drink, or conversely with rigorously controlling their diets—this is especially true of Self-Pres Nines with the One wing. They may also lack physical exercise. In any case, having their routine and lifestyle change is very challenging for them.
Sexual Nines: Merging (Ichazo’s “Union”)
Sexual Nines seek a sense of well-being by finding something or someone to merge with. They want to be at one with the world, with beauty, with nature, but especially with a special, ideal lover. That being said, Sexual Nines have many anxieties about losing themselves by submerging their identity in the other. Thus, they can sometimes appear ambivalent and emotionally conflicted, like Fours or Sixes. They sometimes attempt to “solve” the inner conflict between their desire for merging and their desire for independence by “triangulation.” They engage in two separate, simultaneous relationships that serve different needs while never completely showing up in either. Needless to say, this can create the kinds of conflicts that Nines are trying to avoid.
The overall affect of Sexual Nines is one of gentleness, ease, and flow, and they seek these qualities in others and in the environment. They also tend to be highly sensual, enjoying tastes, textures, and sensations. Although they resemble Fours in this regard, being ethereal and dreamy, their sensuality is earthy and embodied, and they are not as self-aware or self-doubting as Fours. Sexual Nines tend to be more imaginative than the other Variants—often with elements of gentle whimsy and heroic fantasy. They see the world in magical terms, investing even ordinary objects with a warm glow. They seem to take in the world with a wide-eyed wonder and have a characteristic child-like aura about them.
Social Nines: One Happy Family (Ichazo’s “Participation”)
Social Nines seek a sense of well being through social connection and friendship. People of this variant may often not seem like Nines because they are usually more outgoing, active, and involved in their world. There is more warmth and affection expressed by Nines of this variant. They tend to be idealistic and are often supportive of causes, acting as the “social glue” in many organizations and groups. But even in the midst of social activity, Social Nines remain strangely unaware of and unaffected by the problems of others. They are drawn to situations in which they feel they can belong, but they also internally hold themselves apart—usually by emotionally distancing themselves from others while maintaining an outward friendliness.
Since Social Nines tend to be affable and cheerful and enjoy having different experiences, they can resemble Sevens. They also tend to be more task-oriented: they enjoy working on projects and being involved in meaningful activities with others, so they can also resemble Threes. Unlike Threes, however, Social Nines have difficulty sustaining efforts on their own behalf. They do not easily pursue their own goals and tend to get sidetracked by social interactions and others’ needs and agendas.
An explanation of the nine Levels of Development can be found here, which opens in a new window.
Below is the complete Levels of Development diagram for Type Nine. The levels range from most healthy, Level 1, to least healthy, Level 9. To understand these charts, start with the Basic Fear, at the top right of the chart. This fear gives rise to the Basic Desire, which is the Desire at the second level of health, the Level of Psychological Capacity.
The Desire of each level gives rise to the internal Attitudes (the A-Terms) of each level, which create the external Behaviors (the B-Terms). Over time, due to internal conflicts, these behaviors and attitudes create another layer of Fear at that level.
Each new Fear generates yet another desire at the next lower level, which gives rise to a new set of attitudes and behaviors, creating a spiral structure in which a person becomes increasingly enmeshed in self-destructive reactions and increasingly terrifying fears. The process of growth is to become aware of each of the cluster of attitudes and behaviors as they occur, bringing conscious awareness into the moment. As we do this, the underlying fears and desires also begin to emerge into consciousness, and the person begins to shift up the levels.
For more about this process see Wisdom of the Enneagram, and Personality Types.
** Starting at Level 4 and lower, the italicized words at the end of the Attitudes and Behavior clusters are foreshadowing attitudes and behaviors found in the direction of Disintegration / Stress.
Nines grow by recognizing that the more they seek peace of mind by turning away from conflicts and problems, the greater is the likelihood that they will bring about disturbances in their lives and relationships. Their avoidance of conflicts causes others to have conflicts with them. Growing Nines must also remember that they will never have union with anyone else unless and until they have union with themselves. If they are accommodating to a fault, they will eventually lose the other person because they have never possessed themselves. When they learn that self-assertion is not an aggressive act but a positive thing, Nines are in a position to truly bring peace and harmony to everyone in their environment.
From Discovering Your Personality Type, pp. 164-173. See also Personality Types, pp. 338-75, Understanding the Enneagram, pp. 60-62, 119-26, and 349-51, and The Wisdom of the Enneagram, pp. 314-40.
Queen Elizabeth II, Princess Grace of Monaco, Claude Monet, Norman Rockwell, Abraham Lincoln, Dwight D. Eisenhower, Gerald Ford, Ronald Reagan, George W. Bush, John F. Kennedy, Jr., General Colin Powell, Walter Cronkite, Carl Jung, Carl Rogers, Joseph Campbell, Walt Disney, Jim Henson (Muppets), Garrison Keillor, Walter Cronkite, Gloria Steinem, Tony Bennett, Ringo Starr, Carlos Santana, James Taylor, Janet Jackson, Jack Johnson, George Lucas, Ron Howard, Gary Cooper, Jimmy Stewart, Audrey Hepburn, Sophia Loren, Kevin Costner, Annette Bening, Jeff Bridges, Morgan Freeman, John Goodman, Matthew Broderick, Whoopie Goldberg, Woody Harrelson, Geena Davis, Jason Segel, Lisa Kudrow, Toby McGuire, Zooey Deschanel, “Mister Rogers,” “Homer and Marge Simpson
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