The past few weeks at The Enneagram Institute have kept us all quite busy. Among other things, the Faculty Read more...
The first book to integrate the Enneagram with spiritual & psychological exercises.
The basic introduction to the Enneagram with the scientifically validated RHETI, v. 2.5.
The complete text of Enneagram theory and descriptions.
“We have been receiving a lot of inquiries lately from friends and Enneagram enthusiasts saying how much they miss the Barn and asking when it will once again be ready for EI events. Read more...
“I have returned!” These words were addressed by General Douglas MacArthur on October 20, 1944 to the people of the Philippines as Allied forces landed at Leyte and began the offensive against the occupying Axis forces there. With perhaps a bit less fanfare but with (maybe?) equal fervor, we at The Enneagram Institute are happy to announce “The EnneaThoughts have returned!”. Read more...
What a bumpy ride this website transition has been! We know this is a major problem for many of you. We deeply regret this. We are working–and will continue to work—behind the scenes and with you until we have made it all right. If there is anything we can do for you, please contact us. Read more...
While being especially preoccupied these past few days with Barn renovations, contracts, and webpage switchovers, I realized that something had been missing—I was not receiving my daily EnneaThought—that brief, but often very insightful, message that starts my day and which frequently forms a part of my morning meditation and examination. Read more...
This week we are celebrating two significant events here at The Enneagram Institute: First, the unveiling of our new and updated webpage and, second, the execution of the general construction contract for rebuilding the Barn. Read more...
For years, we have received many requests to begin offering advanced and ongoing courses—often from students who have completed the Training program and are seeking something more.Read more...
The Easygoing, Self-Effacing Type: Receptive, Reassuring, Agreeable, and Complacent
Nines are accepting, trusting, and stable. They are usually creative, optimistic, and supportive, but can also be too willing to go along with others to keep the peace. They want everything to go smoothly and be without conflict, but they can also tend to be complacent, simplifying problems and minimizing anything upsetting. They typically have problems with inertia and stubbornness. At Their Best: indomitable and all-embracing, they are able to bring people together and heal conflicts.
Basic Fear: Of loss and separation
Basic Desire: To have inner stability and “peace of mind”
Enneagram Nine with an Eight-Wing: “The Referee”
Enneagram Nine with a One-Wing: “The Dreamer”
Want to create harmony in their environment, to avoid conflicts and tension, to preserve things as they are, to resist whatever would upset or disturb them.
When moving in their Direction of Disintegration (stress), complacent Nines suddenly become anxious and worried at Six. However, when moving in their Direction of Integration (growth), slothful, self-neglecting Nines become more self-developing and energetic, like healthy Threes. Learn more about the arrows.
Queen Elizabeth II, Princess Grace of Monaco, Claude Monet, Norman Rockwell, Abraham Lincoln, Dwight D. Eisenhower, Gerald Ford, Ronald Reagan, George W. Bush, John F. Kennedy, Jr., General Colin Powell, Walter Cronkite, Carl Jung, Carl Rogers, Joseph Campbell, Walt Disney, Jim Henson, Garrison Keillor, Walter Cronkite, Gloria Steinem, Tony Bennett, Ringo Starr, Carlos Santana, James Taylor, Janet Jackson, Jack Johnson, George Lucas, Ron Howard, Gary Cooper, Jimmy Stewart, Audrey Hepburn, Sophia Loren, Kevin Costner, Annette Bening, Jeff Bridges, Morgan Freeman, John Goodman, Matthew Broderick, Whoopi Goldberg, Woody Harrelson, Geena Davis, Jason Segel, Lisa Kudrow, Toby McGuire, Zooey Deschanel, “Mister Rogers,” “Homer & Marge Simpson”
We have called personality type Nine The Peacemaker because no type is more devoted to the quest for internal and external peace for themselves and others. They are typically “spiritual seekers” who have a great yearning for connection with the cosmos, as well as with other people. They work to maintain their peace of mind just as they work to establish peace and harmony in their world. The issues encountered in the Nine are fundamental to all psychological and spiritual work—being awake versus falling asleep to our true nature; presence versus entrancement, openness versus blockage, tension versus relaxation, peace versus pain, union versus separation.
Ironically, for a type so oriented to the spiritual world, Nine is the center of the Instinctive Center, and is the type that is potentially most grounded in the physical world and in their own bodies. The contradiction is resolved when we realize that Nines are either in touch with their instinctive qualities and have tremendous elemental power and personal magnetism, or they are cut off from their instinctual strengths and can be disengaged and remote, even lightweight.
To compensate for being out of touch with their instinctual energies, Nines also retreat into their minds and their emotional fantasies. (This is why Nines can sometimes misidentify themselves as Fives and Sevens, “head types,” or as Twos and Fours, “feeling types.”) Furthermore, when their instinctive energies are out of balance, Nines use these very energies against themselves, damming up their own power so that everything in their psyches becomes static and inert. When their energy is not used, it stagnates like a spring-fed lake that becomes so full that its own weight dams up the springs that feed it. When Nines are in balance with their Instinctive Center and its energy, however, they are like a great river, carrying everything along with it effortlessly.
We have sometimes called the Nine the crown of the Enneagram because it is at the top of the symbol and because it seems to include the whole of it. Nines can have the strength of Eights, the sense of fun and adventure of Sevens, the dutifulness of Sixes, the intellectualism of Fives, the creativity of Fours, the attractiveness of Threes, the generosity of Twos, and the idealism of Ones. However, what they generally do not have is a sense of really inhabiting themselves—a strong sense of their own identity.
Ironically, therefore, the only type the Nine is not like is the Nine itself. Being a separate self, an individual who must assert herself against others, is terrifying to Nines. They would rather melt into someone else or quietly follow their idyllic daydreams.
Red, a nationally known business consultant, comments on this tendency:
I am aware of focusing on other people, wondering what they are like, how and where they live, etc. In a relationship with others, I often give up my own agenda in favor of the other person’s. I have to be on guard about giving in to other’s demands and discounting my own legitimate needs
Nines demonstrate the universal temptation to ignore the disturbing aspects of life and to seek some degree of peace and comfort by “numbing out.” They respond to pain and suffering by attempting to live in a state of premature peacefulness, whether it is in a state of false spiritual attainment, or in more gross denial. More than any other type, Nines demonstrate the tendency to run away from the paradoxes and tensions of life by attempting to transcend them or by seeking to find simple and painless solutions to their problems.
To emphasize the pleasant in life is not a bad thing, of course—it is simply a limited and limiting approach to life. If Nines see the silver lining in every cloud as a way of protecting themselves from the cold and rain, other types have their distorting viewpoints, too. For example, Fours focus on their own woundedness and victimization, Ones on what is wrong with how things are, and so forth. By contrast, Nines tend to focus on the “bright side of life” so that their peace of mind will not be shaken. But rather than deny the dark side of life, what Nines must understand is that all of the perspectives presented by the other types are true, too. Nines must resist the urge to escape into “premature Buddhahood” or the “white light” of the Divine and away from the mundane world. They must remember that “the only way out is through.”
Above Section Excerpted From p. 316-317 of
The Complete Guide to Psychological and Spiritual Growth
Excerpted from: Individual Type Audio Recording of Type Nine
Expanded Descriptions of your top three types are available to purchasers of the $12 online RHETI Enneagram test. These 2,800+ word descriptions contain new material on relationships, personal growth, the Levels of Development, and more.
Select another Enneagram type to see their compatibility with Type Nine.
Not sure of your Enneagram type? Select another type to compare them to Type Nine.
Over-eating or under-eating due to lack of self-awareness and repressed anger. Lack of physical activity. Depressants and psychotropics, alcohol, marijuana, narcotics to deaden loneliness and anxiety. Learn more about understanding addiction using the Enneagram.
The Riso-Hudson Books offer the most complete Type descriptions available anywhere.
Personality Types is the most complete, in-depth, systematic treatment of the nine types and the Enneagram system as a whole. Read an Overview of Type Nine from Personality Types (over 2,500 words).
The Wisdom of the Enneagram provides the comprehensive guide to psychological and spiritual growth for the nine personality types.
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